Are you interested in exploring philosophy? This post is for you! Dive deep into the histories of selected modern philosophies and philosophers to gain a comprehensive view of this field.

Exploring the Foundations of Modern Philosophy 

With an ever-expanding array of philosophies and philosophers, modern philosophy can be a daunting prospect to dive into. But by looking at the histories of some key figures and philosophical traditions, you can gain a comprehensive understanding of this vibrant and exciting field.

Provide a General Overview of Modern Philosophy

Modern philosophy can be broadly categorized into three distinct movements or schools of thought - Rationalism, Empiricism and Phenomenology. Rationalism is the philosophical tradition that emphasises the use of reason and logic to understand reality. Empiricism places its focus on the use of observation and experience to learn about ourselves, others, and our environment. Finally, phenomenology uses an individual’s lived experiences as a way to access knowledge and understanding.

Modern philosophers and their philosophy

1. The scientific revolution
2. northern renaissance
3. niccolo machiavelli
4. John Locke social  contract
5. john Locke empiricist theory
6. liberalism
7. Leibniz philosophy
8. Henri Bergson philosophy matter & time
9. Karl marx class struggle
10. Rene descartes method of doubt
11. Schopenhauer philosophy
12. Hobbes's Leviathan
13. Nietzsches ethic philosophy
14. utilitarian-theory
15. bacons philosophy
16. William james philosophy
17. John-deweys concept of truth
18. Bertrand-Russell

History of modern philosophy 

 From the fourth to the fourteenth century CE the increasing dominance of religion over the mind of Europe meant that philosophy was largely the handmaiden of theology, and as noted at the beginning of M E D IE VA L it became increasingly dangerous for philosophical speculation to stray from the neighbourhood of doctrinal orthodoxies imposed by the Church. This grip was broken by the Reformation of the sixteenth century. It was broken not because the Reformation introduced a new intellectual liberalism – rather the opposite, when you consider the inflexibilities of Calvinism, for example – but because religious authorities in most parts of Europe that became Protestant did not have the power to enforce theological orthodoxy or to control speculation and enquiry. One immediate result was, as mentioned, an outburst of interest in the occult: magic, astrology, the Cabala, Hermeticism, alchemy and mysticism – but in the midst of this, and arising partly out of it, there was also a liberation of philosophical and scientific enquiry.

The Reformation was, famously, triggered by Martin Luther when he posted his ninety-seven theses on the church door of Wittenberg in 1517. He was not the first to object to malpractices by the Church, but he lived in the dawn of a new and powerful technology: printing. In the half-century before Luther made his protest, Gutenberg’s printing press had been copied in hundreds of towns and cities across Europe, and millions of printed books had already poured from them. It was a dramatic instance of how the rapid adoption of new technologies changes history.

Interest in magic, alchemy and the other ‘occult sciences’ constituted in their various ways efforts to find shortcuts to the control of nature, with a view to achieving one or all of several great desiderata: changing base metals into gold, preserving youth, attaining immortality and predicting the future. Much nonsense followed.fn1 But it was clear to more perceptive minds that among these endeavours were possibilities for achieving greater understanding of the world. What was required to disentangle sense from nonsense was, they saw, a method. The two chief figures involved in advocating responsible methods of enquiry were Francis Bacon and René Descartes.  These two thinkers are therefore regarded as the founders of modern philosophy, not least because in describing and applying the methods they advocated they thereby rejected the assumptions, the jargon and the theological restrictions that since the middle ages had increasingly weighed down and cluttered up the philosophical enterprise.

What Bacon and Descartes had in common was their rejection of Scholasticism and its Aristotelian foundations, but they differed in a respect that was important for the subsequent history of philosophy. Bacon was an empiricist, Descartes a rationalist (in the epistemological sense of this term). This difference has led to a conventional grouping of the philosophers who came after them in the seventeenth and eighteenth centuries into two camps: the empiricists – whose leading figures are John Locke, George Berkeley and David Hume – and the rationalists, whose leading figures after Descartes are Baruch Spinoza and Gottfried Leibniz.

Empiricism is the view that all genuine knowledge must either originate in or be testable by experience of the world – and this means sensory experience: seeing, hearing, touching, tasting and smelling, aided by the instruments (telescopes, microscopes, oscilloscopes: scientific instruments, in short) that extend the range and power of observation.

Rationalism, in the epistemological sense, is the view that genuine knowledge can be attained only by reason, by rational inference from first principles, logical foundations or self-evident truths.

Natural science is the paradigm of knowledge for empiricists; it involves observation and experiment. Mathematics and logic provide the paradigm for rationalists; the conclusions of mathematical and logical thinking are eternal, unchanging and certain, which is what the rationalists argued truth should be. Plato is a major influence in this way of thinking.

The history of philosophy in the seventeenth and eighteenth centuries is capped by the giant figure of Immanuel Kant, who rejected the opposition between empiricism and rationalism, instead arguing for a synthesis between them. As we shall see, he argued that both experience and thought of the world, and the world as we experience and think about it, arise from the combination of the inputs of experience and the action of the mind upon them – and that neither experience of the world, nor the world as we experience it, is possible otherwise.

most famous modern philosophers

1. Immanuel Kant   2. David Hume  3. Rene Descartes   4. Ludwig Wittgenstein   5. John Locke   6. Gottlob Frege  7. John Stuart Mill   8. G.W.F. Hegel  9. Gottfried Leibniz  10. Bertrand Russell   11. Baruch Spinoza  12. Thomas Hobbes  13. Friedrich Nietzsche 14. Karl Marx  15. Soren Kierkegaard  16. George Berkeley   17. Jean-Jacques Rousseau   18. W.V.O. Quine   19. Saul Kripke   20. John Rawls  

famous modern philosopher

Descartes, Leibniz, Spinoza, Locke, Berkeley, Hume, and Kant: these are the seven philosophers who stick out from the rest in what is known as the `modern' period in philosophy.